Once again CFC is on point. READ THIS.
Originally posted on The Crunk Feminist Collective:
Earlier this week, Lady Gaga launched a campaign, via her website, called Body Revolution 2013. An attempt to reclaim the conversation from the folks in the media who were writing about Gaga’s body as seen in a few recent photos, wherein she looks a little larger than she usually does. (I’m not linking to those photos and articles, Google if you must.) Essentially, these (assuredly svelte) members of the media were calling Lady Gaga fat. Gaga, in a missive in which she’s both vulnerable and angry, spoke out about the fact that she’s been dealing with anorexia and bulimia since the age of 15. And as only a global susperstar can, she’s re-energized a conversation about the challenges that young people, young women and girls in particular, are facing as they struggle to accept their bodies in a world that is hateful and cruel. These struggles are both external (how do others perceive me?) and internal (what do I see when I look in the mirror?) and they are nothing new. But a dose of celebrity adds another dimension to this already pressing issue.
Several have written about the potential impacts of a celebrity naming their struggles with eating disorders – some think it’s helpful, others don’t and others find it complicated. There’s something both valuable and limiting about a celebrity like Lady Gaga coming forth. On the one hand she embodies a relatively conventional ideal of beauty, being young, thin and white. On the other hand, it’s notable that these extremely narrow conventions of beauty are insufferable by almost ALL people, Lady Gaga included. I won’t (re)litigate the conversation about the value of her admission here. Generally, I find that anything that breaks into the mythology of celebrity is at least minimally useful, because it allows us to disrupt the damaging messages that come from and through our obsession with fame and fortune as measures of worth. (Here, I mean “worth” the existential sense, as well in the context of capitalism. Lady Gaga is very well compensated for her art, which is entangled with her “image.”) So, yes, a “body revolution” in which we flaunt and expose our “perceived flaws” and “make our flaws famous, and thus redefine the heinous” in order reclaim our sense of self from the media machine is a good thing. But there’s something else going on here.
In this charged context, what does it mean to be beautiful? And what does it mean to be ugly? And another question, to complicate the binary between beauty and ugliness, because binaries never serve us well: what does it mean to be invisible entirely? Or hyper-visible?